In anticipation of Julie Taymor’s inspired and unique “gender-flipped” (to use the handy phrase provided by a Juggler reader) movie of The Tempest (wherein “Prospero,” the male Wizard, is re-imagined as “Prospera,” a female, played by Helen Mirren)- I find it difficult to settle upon a suitable word to describe Prospera.

Prospero is simple; he is a Wizard, a Renaissance Mage: meaning, one who studies long and wide upon the Esoteric Arts and Science of Magicke.

One would presume then that Prospera would be a Wizardess- acknowledging that to be a “made-up” word.

Otherwise she would (one imagines) fit into the gender-neutral categories of either Magician (“One Who Works Magicke”) or Magicke-User (to borrow a phrase imprinted from my Dungeons and Dragons junior adolescence). Technically correct- but sexually obscure.

What she would not be is a Witch. “Witch,” in 16th/17th century England, was a rural, village-level Wise-Woman who worked in the oral culture traditions of simple sorceries, charms, healings, prognostications, (occasionally hexes), herbs, images, and such like. Her forte was the common-people’s skills and arts known as “Witchcraft.”

This is very different from the High Ceremonial, excessively learned Magicke of the Renaissance Mage: obviously so, since the Wizard’s Arts depended upon reading and understanding the prior reflections of similar scholars- expressed in the books that they wrote and left behind as a legacy.

In short, one has to be literate in order to be a Renaissance Wizard- and no Elizabethan/Jacobean Witches were.

Sorceress and Enchantress come to mind- but they do seem to suggest Circe and Morgaine le Fay, rather than, say, John Dee or Rodger Bacon (two English cultural analogs to Prospero).

Frankly, as Prospero is a Mage (derived from the Latin Magus, meaning a “male User of Magicke”): Prospera would be a Maga (the Latin female version of Magus).

The problem being- who knows what a Maga is?

 

As (admittedly) the archaic structure of Elizabethan (Jacobean) speech can be mystifying, it sometimes helps in understanding a Shakespearean play to have an idea of what is going on first. Accordingly, I’ve compiled a Brief Guide to Shakespeare’s The Tempest, which follows:

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Speaking of the most Magickal play that Shakespeare wrote (as well as the only one starring a Wizard): The Tempest is (fascinatingly) recorded in the Revels Accounts as being performed before King James on (wait for it) Halloween (what they called Hallowmas Night) in 1611. So you can see what a Magickal play it is; moreover- as Ms. Taymor’s version is being released in 2010 (almost 2011)- it has the effect of being a 400-year-anniversary celebration.

 

The Tempest certainly belongs to the “final batch” of plays that Shakespeare wrote (well, except for the very-late collaborations with John Fletcher), the last phase of Shakespeare’s independent career before his retiring to Stratford: the plays called the Romances, or the Redemption Plays; what I think we might just as well call, the Faerey-Tale Plays.

After the Early Period (where Shakespeare’s plays aren’t actually that good- Comedy of Errors, anyone?); followed by the Early Good Period (Romeo and Juliet, Midsummer); then the Really Quite Good Period, with the spate of Troubling Plays (Merchant of Venice, Measure for Measure) emerging- come the Tragedies (Lear, Othello, Hamlet, the One with the Witches). The bleakness, the despair, the miseries of life are here given full-throat; the black gloom of existence is wrung dripping.

As if in atonement- as if to turn from the Tragic to the Redemptive- Shakespeare then produces the Romances- or as we might imagine them, the Faerey-Tale Plays.

The harsh emotions of the Tragedies linger- rage, betrayal, injustice, the evil that men will do. Yet the resolutions of these latter plays- The Winter’s Tale, Cymbeline, The Tempest- are “Magickal” (at times, literally so) in their unfolding; the serene certitude that all the Bad Things will be put to rights by the plays’ conclusions gives them the essence of Magickal Fable; done properly, they can be Enchanting and Charming in their effects.

The Tempest (I think) is best viewed as Shakespeare’s experiment with creating a long, encompassing spell of enchantment- through music, poetry, dance, Renaissance stage-effects- a spell that is only broken when, at the very end, sort of like a High Priest ending a Magickal Rite (our Circle is Open, but never Broken), Prospero comes onto the stage, knocking down the “Fourth Wall” by delivering the Epilogue to the audience, inviting their applause to release the enchantment of the show.

Admittedly without tons of what we call “evidence,” The Tempest is held to be Shakespeare’s fare-well to the stage, his formal leave-taking from London theater. In fairness, Tempest lends itself readily and easily to this interpretation (the emphasis on Prospero’s quitting the Magickal Arts, both the ”Revels ended” and the ”Charms O’erthrown” speeches).

Because of this, a number of people (myself included) maintain the poetic (unfounded perhaps, but still)- the romantic belief that Shakespeare himself played Prospero in the original production.

 

“Think that for you too, nothing is impossible: deem that you too are Immortal, and that you are able to grasp all Things in your Thought-” The Hermetica.

As the time draweth nigh for the Dec. 10th release of Julie Taymor’s movie-version of Shakespeare’s The Tempest- I thought it perhaps useful to point out that Shakespeare’s Romantic play represents the Highest Expression of the Renaissance Wizard, based upon the voguish popularity of the Hermetica during the period.

The Hermetica, compiled around the First Century (CE), supposedly contained all the concentrated knowledge of the Ancient Egyptians- and thus, the most potent of Ancient World mystical philosophies. Translated and published by 1471,  the Hermetica (attributed to the authorship of Hermes Trismegistus, “Thrice-Great Hermes,” held to be a combination of both the Greek Hermes and the Egyptian Thoth) gained huge popularity as a philosophical/magickal system, in both Italy and England, by the late 1500s- it is widely considered that Elizabethan play-wright Christopher Marlowe was enormously influenced by Hermeticism.

Presumably Marlowe’s fascination with Hermeticism subsequently captivated the attention of his friend, William Shakespeare- for Shakespeare’s Prospero, the Wizard of The Tempest, is held to be the supreme example of the Renaissance/Hermetic Mage- that is, the Exemplar of the Perfection of Being, through the Divine Study of the Hermetic (Magickal) Arts: for the study of the Magickal Arts, as revealed by Thrice-Great Hermes Trismegistus, or Hermes/Thoth, is the Study of Mortals transcending Mortality, to embrace the Consciousness of the Gods-

In the Microcosm of his Magickal Circle, the artful and learned Wizard is (yea) like a God- in the Creation of the Perfection of the World, posed against the Macrocosm of the Universe.

The conception of the medieval Wizards was that Magicke was as much a Science of the Metaphysical as anything.   

Shakespeare’s Prospero (“gender-flipped,” according to the useful phrase of a Juggler reader, to “Prospera,” a Female Magick-User, in Ms. Taymor’s film) represents (according to Renaissance/Hermetic philosophy) the Highest and Ultimate Expression of a Renaissance (Hermetic) Mage- the Mortal Consciousness, dedicated to achieving the Understanding and Perception of Godhead.

The Renaissance Movement of Hermeticism is recently in Pagan news, as The Wild Hunt (not long ago) published a piece on the endangered state of an important Hermetic library. 

There are, in English Popular Tradition, four (4) notable Wizards (jumping over the heads of such Notables as Friar Bacon, c. 1200s, the subject of a play by Greene in the 1580s, and Peter Fabell, a local Wizard, subject of an early 1600s play): Merlin (mage of the Arthur legends); Faustus (of Marlowe’s play, the Wizard who Cast a Circle- in order to summon the Devil: so, the Lesson of Faustus, “Don’t Summon the Devil into your Cast-Circle”); and Gandalf, of Tolkien (’nuff said)-

The fourth is Prospero, famous for being the Hermetic Wizard- the Mage who consciously focuses himself upon accomplishing the Magickal Understanding of Godhead: lead-character in Shakespeare’s The Tempest, “gender-flipped” by Julie Taymor into Helen Mirren (to be released Dec. 10).

 

Once released, Julie Taymor’s recently filmed movie-version of The Tempest, starring Helen Mirren, will not only provide modern Pagans an opportunity to investigate a genuine early-1600s Circle-Casting: it will also offer a 400-year-old example of a Handfasting.

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There must have been a certain exciting “risk-thrill” for the Elizabethans and Jacobeans in watching Magick-Use on the stage, as the line between presenting Magick-Use dramatically and executing Magick-Use in earnest will grow thin, and the Elizabethans and Jacobeans took things such as the execution of Magick-Use very seriously (Elizabeth was to display considerable superstition over Magick-Workings and James was famously fascinated by Witchcraft). Therefore period play-writers will often carefully build to a powerful display of the Magickal Art upon the stage- as Shakespeare does in The Tempest, recently filmed by Julie Taymor, starring Helen Mirren. 

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I see also from The Wild Hunt that Helen Mirren is starring in a movie of Shakespeare’s The Tempest.

Here is something extraordinary for Pagans. Prospero (in this production apparently, Prospera) is considered the ultimate example of a Renaissance Mage- and the Renaissance was an era that took Magick-Work very seriously.

In his (her) mastery of Caliban (earth and water) and Ariel (air and fire), Prospero demonstrates command of the Elements. His (her) use of a Magick Staff and a Magick Book are very much in keeping with the medieval Ceremonial Magickal-Arts norm.

Of special interest to Pagans will be (Act IV, Scene i), when Prospero (Prospera) celebrates his (her) daughter’s Hand-Fasting with a Magickal Masque (a small ceremonial play) that “draws down” the Goddesses Ceres and Juno to bless the union.

An arresting image reproduced on The Wild Hunt is that of Helen Mirren in the midst of a Circle of Flame- or, as I am assuming this shot represents, the Circle-Casting that Prospera performs in (Act V, Scene i). The Tempest is a Renaissance example of a play in which a Mage performs a Magickal Circle-Casting on-stage.

The shot looks as it is married to modern CGI-special effects, making it an example of a 400-year-old script, concerning a Circle-Casting Renaissance Wizard (Wizardess), presented with scrupulous Twenty-First Century screen magic.

Prospero is one of the Great Shakespearean roles; recently it has become trendy to present the play with a female in the lead (Vanessa Redgrave has done the role before). Several speeches, including: “Our Revels now are ended” (IV.i.148); ”Ye Elves of hills, brooks, standing lakes, and groves” (V.i.33); and the Epilogue, “Now my Charms are all o’erthrown,” are considered among Shakespeare’s best.

This looks to be a very exciting production!

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