Has anyone noticed the “Wicca Club” posters that have been popping up on Glee?

I first noticed it this week, in the episode called “The First Time.” If you watch the episode, you will notice a scene in which Rachel and Finn are talking next to the school bulletin board.  Behind them, to the left, there is a small red and black poster that says “Wicca Club.”

At least two other bloggers also caught the poster on the episode “Asian F.”

It looks something like this, only more blood-red and gothic in style:

Of course, the immediate question that comes to mind is, Why is the pentagram upside down?  Someone had to make that choice, and with the faux-scary, gothic look of the actual poster, I have a bad feeling about the real message here.  You could argue that the upside down star is stylized as an M for McKinley High School, but I think that’s a bit of a stretch, especially since the huge pentagram on the poster doesn’t appear to connect to the rest of the school’s name.

Glee has dealt with the issue of religion in the past, but it has done so either through Mercedes convincing Kurt that church ain’t so bad or the situational irony of a pregnant Celibacy Club president who always wears a cross around her neck.  For diversity’s sake, they made Puck Jewish and he mentions it now and then.

What, if anything, will the show do with a Wicca Club?  The season has hit the middle of sweeps and there is a constant need to find new controversy to fuel the plots.  One of the show’s challenges is to remain light and funny while tackling some important issues like homophobia, bullying, and physical/mental disability. Could Wicca be next?

I tend to doubt it will become a running storyline.  I can see it driving one episode where, perhaps, Santana turns witchy and conflict with the rest of the group ensues.  Throw in a performance of “Dear Mr. Crowley” and “Witchy Woman” and you have an episode in the box.  What more could they do with it?  Any ideas?

 

Broaden your Horizon

Open different doors

You may find a you there that you never knew was yours

Last Saturday was a strange day for me.  In the afternoon, I took my mother and in-laws to see the stage version of Mary Poppins at the Segerstrom Center for the Arts, our most upscale local theater venue.  That night, I collected my toast and toilet paper for a screening of The Rocky Horror Picture Show at our local Unitarian Universalist church.  I rocketed from “A Spoonful of Sugar” to a “Sweet Transvestite” in just a few hours.

 

It seemed at the time that these two were so different.  One is an elaborate retelling of a children’s classic with extremely talented performers and stunning special effects; the other is Rocky Horror.  But the more I thought about it, the more I realized that these two pieces really aren’t all that different.  The storyline is basically the same- two naïve souls get taken into another world by a strange but charming guide in a dress. They meet some odd characters, confront some difficult things about themselves, learn about the world outside their comfort zones, and emerge from the experience forever changed.

 

Both stories are guided, almost shamanic journeys into the depths of the underworld.  They have very different conclusions, which can be blamed on the guides in each story.

 

Mary Poppins is a much darker story than many people realize.  If you are unfamiliar with the stage version, think for a moment about the film.  We all remember the animated sequences of Dick van Dyke and Julie Andrews dancing with cheerful penguins and riding detached carousel horses through Hyde Park.  But many of us forget little Michael Banks’ confrontation with the transient bird lady, where he is forced to see the pain and deprivation that some of his fellow humans suffer every day.

 

Fresh from his dark realizations, Michael is forced to go to his father’s bank and start and sensible, interest-bearing account by depositing his precious sixpence coin.  His resistance starts a chain reaction during which the little boy runs loose through industrial age London, his father loses his job, and the whole family seems on the brink of ruin.  Yet, George Banks learns that his family is truly important to him and the entire family becomes closer and happier than they ever were before.  They emerge from the darkness cleared of what no longer serves and ready to live happier lives thanks to the difficult lesson.

 

The stage version is similar, except that the children and their father learn separate lessons.  Jane and Michael, the children, are guided by their “practically perfect” nanny, Mary Poppins, into wonderful worlds that they never new existed. Escaping dreary London, they dance with animated statues, cavort with chimney sweeps, and learn the usefulness of the word “supercalifragilisticexpialidocious” in magical candy shop.

 

However, the end of the first act brings with it a much more difficult experience, which they must face themselves.  It was all fun and games until their previous behavior comes back to haunt them, and they are forced to account for their actions before they can go back to playing their games. Unfortunately, the original musical number for this section, “Temper, Temper,” is no longer in the show and has been replaced by the milder “Playing the Game.”  “Temper, Temper” features the children’s toys trying Jane and Michael for cruelty.  It is far more dark and disturbing than the current song.  Here’s the original, scarier version:

 

George and Jane, the children’s parents, are taken on a journey into their own darkness.  George is forced to confront the main source of pain in his life, enabling his wife to understand her husband’s cold, demanding personality.  The two grow closer through this darkness and, like in the film, George learns what truly makes him happy.

 

Brad and Janet, Rocky Horror’s protagonists, don’t fare as well as any member of the Banks family.  These “young ordinary, healthy kids” are sidetracked by a flat tire while (perhaps foolishly) driving through a rainstorm in a dark forest.  Most Juggler readers probably know what happens next: after going to a castle to use the phone, the hapless Brad and Janet get stripped, humiliated, and seduced by the master of the house, a cross-dressing alien scientist known as Dr. Frank-N-Furter.

 

OK, so it’s not as deep as Mary Poppins, but it is still a trip into the otherworld.  Brad and Janet, like the Banks family, emerge from the experience forever changed.  However, their experiences involve recklessly embracing all parts of their shadows instead of removing what they don’t need and allying with the rest.  After being convinced to “swim the warm waters of sins of the flesh,” they give themselves completely over to Frank’s unmediated hedonism.  They leave his castle in much worse shape than when they arrived.

 

Both stories involve a journey into the underworld.  The difference between them is the guide.  Mary Poppins guides Jane and Michael, and even their parents to some extent, through their experiences.  True, they have to face the worst part alone, but she has properly armed them for the challenge.  In an echo of Wiccan cosmology, you could even argue that finding a balance is so vital that the Banks family gets both Mary Poppins and Bert to guide them, a man and a woman providing an energetic balance.

 

Mary Poppins is no pushover.  She and Bert teach fun and enjoyment, but the nanny also is quite strict in teaching Jane and Michael to follow the rules.  Balanced guidance.

Frank-N-Furter, on the other hand, is a mockery of proper guidance.  As the butler, Riff Raff, says, his “lifestyle’s too extreme.”  Like George Banks’ ultra-strict life, Frank’s was too unbalanced to be sustainable.  He is all mirth and no reverence, and Brad and Janet suffer the consequences.

 

So perhaps it wasn’t so odd to see both musicals in one day.  As we move into the dark time of the year, it reminded me that we all have a dark side that we must face.  We all have our own descents to undergo and those who will guide us along the way.  Those guides can make or break the journey.

 

 

 

 

 

 

 

I sat down on Sunday night to watch True Blood Season 4, Episode 3 and realized I wasn’t so sure I cared any more.  Americans, myself included, have such a short attention span that perhaps the series has run its course.

There are some things I like about this story. Most of these things are what I liked about this books as well.  Among the better subplots is the captivity of Jason Stackhouse. Having read the books, I always hoped they would explore his experience with the were-panthers.  As television is likely to do, some parts of the tale have changed a bit but I am still interested in seeing how it goes.

But, on to the witches…after the cut.

Continue reading »

 

I actually watched the second episode of True Blood season 4 on Thursday night through HBO Go. I had just arrived at our mountain in North Carolina to prepare for an annual Independence Day camp out. I wanted to watch the episode before the festivities of the weekend began and we weren’t coming back to Atlanta until Monday.

I must say, I very much enjoyed the second episode. I understand that the first episode must have contained very important information that I assume we will learn more about as the season progresses, but as of right now it feels like a bit of a throw away.  Episode 2, however, brought the primary story to life for me – the Witches.

Continue reading »

 

As the veil gets thinner, the voices of our ancestors get stronger and stronger.  Now is a good time to remember and honor our spiritual ancestors, those who blazed the trail we currently walk.  They were teachers, guides, and innovators.  A few were charming eccentrics.  Some were all of these things and more.

In this second part of a series, I offer links to a collection of pagan podcasts that bring you the wisdom, and sometimes the voices, of those who have crossed over.  May their wisdom continue to blossom within us.

Isaac Bonewits passed away only recently, and his voice is available on two podcasts that I am aware of.  You can hear him discuss ritual structure on Druidcast’s Episode 20.

Bonewits was a lively speaker and a creative nonconformist.  He was, for example, probably the only person who received a Bachelor of Arts degree in magick from an accredited university.  His wily, humorous nature is on full display in Episode 18 of Standing Stone and Garden Gate, where he gives a detailed, entertaining talk on magickal ethics – and it may have been the last lecture he ever gave.

Velma Nightshade also paid tribute to Bonewits in Episode 24 of her excellent show, Witchesbrewhaha.  Also in that episode, Velma takes on the topic of dying responsibly – an appropriate topic for this time of year.

Episodes 6 and 7 of Druidcast feature OBOD’s chief, Philip Carr-Gomm, discussing the life of his friend and mentor, OBOD founder and neo-pagan pioneer Ross Nichols.  Also on Druidcast, host Damh the Bard reads his unofficial biography of the Horned God in Episode 28.  This may not count as a departed ancestor, but the biography does explore the legend of the God’s suppression and slandering by the Church, so I’ll call that a kind of death.

The best resource for a detailed education on our spiritual ancestors is The Infinite and the Beyond, hosted by Christopher Orapello.  One of the regular features on the show is a segment called “A Corner in the Occult.”  In this segment, Orapello presents detailed research into a leading figure in occult history.  The segments are scholarly in nature, presenting as many facts as possible without analysis.

Orapello does an excellent job linking together the various facets of each individual’s life from a large number of (probably spotty) sources.  Some are household names, others are mostly known for their Chocolate Frog cards in Harry PotterThe Infinite and the Beyond is, without a doubt, the best place for a quick education on the men and women who laid the groundwork for modern paganism.

The occult figures who have been featured so far are:

Episode 1: Aleister Crowley

Episode 2: Baphomet

Episode 3: Eliphas Levi

Episode 5: Samuel Liddell Macgregor Mathers

Episode 6: The Golden Dawn

Episode 7: Hermes Trismegistus

Episode 9: Gerald Gardner

Episode 10: Dr. John Dee and Sir Edward Kelley (the topic of Episode 10 is “Death and Necromancy”- another good reason to listen to it this time of year)

Episode 11: Carl Jung

Episode 12: Madame Helena Blavatsky

Episode 13: Dion Fortune

Episode 14: Nicolas Flamel

Episode 15: Cornelius Agrippa

Episode 16: Father Giordano Bruno

Also in Episode 16 is an interesting audio montage featuring the recorded voices of occult figures, including Crowley and Gardner.

May the voices of the ancestors bless you this Samhain.

 

Samhain is such a reflective time of year.  As the days darken and the weather chills, we often look back with fondness on the summer that has passed.  Just as the secular new year brings a measure of wistfulness as we look back at all we have gained and lost, so the witch’s new year brings a sense of pensiveness even in the midst of celebration.

At this time we honor our elders, both those who have passed on and those who remain with us as teachers, guides, and friends.  Whether they are still with us or not, their wisdom lives on within all who are inspired by their works.

For such a new form of religion, modern paganism benefits from an impressive wealth of elders.  The world of pagan podcasting has amassed an extremely impressive collection of interviews with living elders as well as detailed lessons about those who have crossed the veil.  Listening to them is a wonderful way to reconnect with the experience of those  so valuable to our community.

In this spirit, I offer this first (longer) installment 0f links to pagan podcasts that feature the teachings of our living elders.  Part II will offer links to those who have passed on.

Elemental Castings, hosted by well known Pagan author and teacher T. Thorn Coyle, is a gold mine of the wisdom of living elders.   Most episodes, especially the early ones, are interviews with important people within the modern pagan movement.  She also records and broadcasts panel discussions in which star-studded lineups discuss challenging topics together.  Here are some of her best offerings:

Episode 4: A conversation with author Ellen Dugan on magickal gardening.

Episode 10: A panel discussion on duality and polytheism with Diana Paxson, Lon Milo Duquette, Christopher Penczak, and Ivo Dominguez, Jr.

Episode 12: R.J. Stewart discusses inspiration and the Bardic path.

Episode 15: J0hn Michael Greer on the Earth and geomancy.

Episode 16: M. Macha NightMare on community and spirit.

Episode 17: Selena Fox discusses civil liberties.

Episode 19: A panel discussion featuring Margot Adler, Chas Clifton, Gavin and Yvonne Frost, and Lydia Crabtree.

Episode 27: Patrick McCollum talks about community, learning, and teaching.

Episode 29: An excellent round table discussion entitled “Earth Based: Are we really?” with Diana Paxson, Z. Budapest, Orion Foxwood, and Lon Milo Duquette.

Episode 33: Another round table, this time on pagan leadership.  The participants are: Patrick McCollum, Cynthea Jones, Selena Fox, and River Higginbotham.

Episode 34: Ivo Dominguez, Jr. on discarnate entities and spirituality.

The Wigglian Way has recently begun interviewing notable elders.

Episode 64 includes valuable advice on practicing a mature spiritual path form elder Fritz Muntean while Episode 65 includes both “Uncle Fritz “and Louise Bunn discussing suggested advanced reading for “Wicca 202.”

Episode 70 includes a wonderful interview with the extremely  knowledgeable author, elder, and coven leader Judy Harrow.

In Episode 73, Mojo interviews Alexandrian elder Jimahl DiFiosa, author of a number of books, including one that describes his experiences channeling the spirit of Alex Sanders.

In Episode 15 of Standing Stone and Garden Gate, Brendan and Juni have a  long discussion with new Archdruid of ADF, Rev. Kirk Thomas while Episode 19 includes a wonderful and frank talk with Gavin and Yvonne Frost.

Druidcast, the podcast of the Order of Bards, Ovates, and Druids includes multiple episodes in which the Philip Carr-Gomm, Chosen Chief of the Order, offers detailed discussions on a wealth of magickal and spiritual topics.  For a special treat, check out historian Ronald Hutton’s lecture on the history of the Horned God in Episode 4, if only for the distinguished professor’s impassioned, homoerotic reading of Crowley’s “Hymn to Pan.”

If your path includes a left-handed angle, or you have an open mind to explore the darker side of magick and religion, you will be fascinated by KHPR’s interview with Temple of Set founder Dr. Michael Aquino in Episode 3.

Finally, Episode 2 of CUUPs Bulletin, the podcast arm of the Covenant of Unitarian Universalist Pagans,  offers a long talk given by Drawing Down the Moon author and NPR correspondent Margot Adler.

As Samhan approaches, may you seek and learn from the woderful living teachers we have available to us.  In the next part, we will focus on elders who have joined the mighty dead.

 

Last week I had the privilege to see a new production of Peter Pan.  This new version, produced by company aptly named Threesixty, is performed inside a circular tent.  The stage is in the center, and the entire audience is surrounded by a huge, circular movie screen.  The scenery for every scene is projected in full circle – completely immersing the audience in the world of story.

The audience flies through the nursery window with Peter and the children and accompanies them on their flight over Victorian London.  It is a beautifully realized event, but it doesn’t stop there.  The screens take us into the Lost Boys’ hideout, through the jungles of Neverland, onto the pirate ship, and even underwater to swim with mermaids.

Peter Pan is one of my favorite stories on earth.  The original play has been adapted countless times into numerous forms.  The story is such a masterful use of archetypes and allegory hidden within the innocent veneer of children’s fiction that master playwright George Bernard Shaw once called it, “ostensibly a holiday entertainment for children but really a play for grown-up people.”

The original story had deep themes about the value of childhood, the protection of innocence, and the destructive nature of modern society.  It was later fashioned into a children’s story, with many of those themes glossed over.  This new production brings us full circle, back to the original intent.

And the story is indubitably Pagan.

Continue reading »

 

The Wigglian Way is one of the longest running and most successful pagan podcasts available.  Co-hosts Sparrow and Mojo share an inspiring on-air rapport which flows effortlessly into their mix of personal banter, music, education, and interviews.  Listeners easily pick up on their genuine affection, and quickly welcome the duo into their lives as if they were old friends.  As any listener knows, this show is “all about the love,” and that love comes pouring through every download.

Mojo and Sparrow have a unique talent of discussing Paganism, Wicca, and witchcraft in a way that is perfectly approachable and user-friendly to both veterans and first-timers.  Perhaps because of this, their popularity has soared.  The show has listeners “on every continent except Antarctica,” according to Sparrow, and even counts among its audience a Catholic priest and a nun.

“And NO, I don’t believe they know each other,” laughs Sparrow.

The idea for The Wigglian Way was brewing in Mojo’s head long before the technology for it existed.  In 2000, inspired by WPBN (Wiccan Pagan Broadcast Network), a two-hour Internet radio show that was released monthly on Real Player, Mojo was “hooked on the idea of a Pagan show,” but wasn’t yet confident with the technology of the time.

Six years later, with iPods booming in popularity, Mojo discovered the world of podcasting – and then the world of Pagan podcasting.  Only a handful of shows existed at the time, but technology had finally caught up with creativity.  He mentioned his idea to Sparrow….and a podcasting legend was born.

Now they just had to figure out a name… Continue reading »

 

I was out of town for the weekend so I wasn’t able to watch True Blood when it aired last night.  I just sat down to watch it and I was pleasantly surprised. 

 Of course, there was the usual Vampire drama and Werewolf Drama, not to mention the shape shifter gone off the deep end.  But there was also some further exploration into the character of Holly Cleary, a Wiccan. 

 It showed her and one of the series main characters in the woods with a circle of candles.  She cast the circle with salt and invoked the Goddess with an athame.  And honestly, I believe it was one of the truest and most sympathetic Wiccan rituals on television.  It seemed real.  Like any number of Wiccan rituals I have attended or even performed as a solitary so many years ago.  Of course, the show is a dark fantasy series so she didn’t stay in the land of “real Wicca” for very long.  The purpose of this ritual was to help Arlene, her fellow waitress, terminate a pregnancy that Arlene believed was evil.  Not just an unwanted pregnancy but also the demon spawn of a psychopathic ex who died in the first season after a string of murders.  Since the show is not set is real life, it is entirely possible that the baby was exactly that.  Though an expertise in herbalism can in fact produce the desired results, I am willing to bet that most Wiccans today would not assist a co-worker in such a venture.  In spite of the dark fantasy setting, I think it is entirely possible that Holly Cleary could be a television Wiccan who can be a good example to viewers.  As Alan Ball has promised, next year will be “The Year of the Witch” so anything can happen in this alternate universe. 

 Both as a fan of genre television and as a Pagan, I am eager to see where he takes us. 

As a side note, Dragon*Con is taking place in Atlanta, GA this coming weekend.  I will be in attendance mostly as a fangirl, but will keep my eyes peeled for Juggler Topics.  However, several True Blood actors will be guests and I plan to attend at least one panel and ask a question that would be of interest to readers here.  Stay tuned for a recap after Dragon*Con.

 

A few interesting things were revealed in last night’s episode of HBO’s True Blood

First, if you follow the series you were left with a question in the previous episode – what is Sookie Stackhouse?  If you read the books, you know where that had gone. Alan Ball has introduced the Fairies – or “The Old Ones” as Vampire Bill put it.  I know that a lot of Pagans honor the Fey, or beings similar, so I am eager to see where they take this story line in the series.  Honestly, I found this concept the weakest in Charlaine Harris’s books and wasn’t looking forward to the television series’ treatment of Fairy-kind. 

 There was another revelation in yesterday’s episode, however, and this one felt a little more like true life.  A couple of weeks ago, Sam Merlotte hired a new waitress at his bar, Holly Cleary.  There seemed to be nothing out of the ordinary about her.  Last night, after an episode of violence, she offered herbs that curbed rage to Sam. He was inquisitive and so she announced, very unceremoniously, “That’s what I do. I’m a Wiccan.”  He looked at her for a moment and then said, “There are two things I don’t allow in my bar.  Dancing and Religion.”  What I love most about it is that Holly doesn’t seem stereotypical; yet.  I know there is plenty of time for that, but they didn’t costume her as a Goth or a Hippie and I think that might be a real breakthrough in the portrayal of Wiccans on Television.  The message being, “We’re just like everyone else.”  Recently, Alan Ball revealed that Season 4 would revolve around witches, though if you have read the book you know that Harris made a distinction between bad witches and Wiccans.  I am curious how this will be handled moving forward.  You’ll have to wait for summer of 2011 for Confessions of a Pagan Geek to cover the next season.  You can read some discussion on the topic over at The Wild Hunt.

 To make things more exciting to our community, there was a third religious reveal in last night’s episode.  Lafayette, a character for whom the sky’s the limit, and his new love interest Jesus used psychotropic drugs to take themselves on a shamanic journey that revealed to each of them the magic that lives in their bloodlines.  I think this could make the rest of Lafayette’s existence on True Blood very interesting indeed. 

I don’t want to spoil too much, here, but I hope if you haven’t been watching maybe you’ll check out True Blood.

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